UNPAID
RENT
Matthew 25:31-46
A
sermon given by the Rev. Richard H. Taylor
February 6, 2005 / Fifth Sunday
after Epiphany
Last
Sunday I said some things about how we must live in the present, in the now, free
from past and future also. This week I thought I would tell a few stories to illustrate
what living in the "now" might mean.
First
story:
Back in the 1970's I came to be a fan of the music of Avery and
Marsh. Richard Avery, a Presbyterian minister, and Donald Marsh, a musician, had
begun to write many songs that could be used in church. I liked what they did.
A lot of it was quite joyful. I went to several of their workshops, ran in to
Donald Marsh at Tanglewood, felt I got to know them.
Many
of their songs were easy and fun, and they became favorites of children's choirs.
As a matter of fact so much of their music was sung by children's choirs that
some people began to dismiss all of their music as childish. That is a shame.
Some of it was quite wonderful and adult.
Don
Marsh told a story of how he came to write one song. Marsh lived in New York City,
and had a friend who was prone to get in trouble, write bad checks and the like.
I am sure many of us have friends that do things that exasperate us. Anyway, the
friend got arrested, convicted, and sentenced to a year in the Attica prison.
Before the friend left, Marsh said he would be up for a visit. But if you know
New York geography, Attica between Rochester and Buffalo is a long
way from New York City. Marsh thought about going, but delayed.
Then
the Attica prison riots occurred. The friend was not an instigator, but he was
killed in the riots. That was that. He never saw his friend again. After time,
this song was the result:
[The song "Love Them Now" by Avery and Marsh, is sung]
Second
Story:
Sherri Hopper has written a story about a part of her life. Her
lover, Kai, and his non-English speaking immigrant mother, both found out they
had cancer within a month of each other. At one point along the way both Kai and
his mother ended up in the same hospital at the same time. Kai is there for treatment.
The mother is scheduled for surgery. After the surgery time Sherri leaves Kai
in his room to go see how his mother is doing. She writes:
"When
I arrive she is sleeping: none of the family is there, which is strange , because
they usually make sure that there is someone with her. As I step into the room,
I watch a young med tech take hold of an IV needle in her arm and twist it in
a different position. Then he removes a pillow from behind her head, causing her
head to fall back thump. I think, Thank the gods for morphine. But the med tech's
tender mercies must have hurt enough to wake her up, for she looks past the rough
young man and pantomimes to me that she wants a drink. The man says she's not
allowed to drink, however, because she just got out of surgery, and she may not
have any visitors yet, either.
"I've
been in this hospital too long: I opt for a little drama. I touch the med tech's
shoulder and motion towards the side of the room conspiratorially, leading him
away from Kai's mother. In a hushed voice, I tell him that this is not just some
old woman, but a queen by birthright, and that if any of her people had seen what
he did with that IV and that pillow, the least he'd be out of was his job. Really,
for your own sake,' I urge him, be very careful in how you treat this woman.
These people are very good people, but they are very protective of her because
of who she is. Do you understand?'" 1
Do
you see this woman? She is a queen. Now.
Third
Story:
This story also involves a song. Some years ago I got to sing in
a choir led by Jeffrey Radford, and when in that choir he taught me this song.
Jeffrey was ten-years my younger, and was Music Director at Trinity United Church
of Christ in Chicago, the largest church in our denomination. There he had built
up a large magnificent music program. He also wrote many arrangements in the New
Century Hymnal. He taught me this song, a Broadway show tune to be sung by a church
choir. Jeffrey died a few years ago, a creative genius, not yet fifty.
The
song he introduced me to was written by a young man, Jonathan Larson. Larson was
one of those young people who set their roots down in New York City planning to
be a star, a big success. I think that's why my son Julian went to New York, imagining
a big success. The daughter of the organist from my Michigan church did the same
thing. She ended up as the piano teacher at the Turtle Bay Music School. You know
what they say about New York, "If you can make it there, you'll make it anywhere."
Well, Jonathan
Larson ended up working in a restaurant. Not the first person to do so. And he
was in the restaurant a long time. He wrote songs. One of the songs he wrote was
about writing a song. It was called "One Song Glory," "One song
glory, before I go, One song to leave behind
" He didn't want it to
be a wasted opportunity.
He
put his songs into a play called "Rent," a play about a group of young
people hanging out in a dilapidated building, hanging on and not paying the rent.
A modern La Boheme. Unpaid rent. Hoping to write one glory song.
It
was really not only about the rent we owe to the landlord, but the rent we owe
to each other for living, the love we can give to each other: and to the friend
in Attica Prison, and the queen in the hospital.
One
song starts the second act announcing how many minutes there are in a year
minutes to love, opportunities to love, opportunities to pay up on the rent of
human kindness.
Some
how, after years in the restaurant, Larson got someone to produce his play: and
on Broadway for that matter. A glory song! Excitement! Except Larson died the
week before the show opened. So others got to sing his one song glory. And we
all got to know, Jeffrey Radford and me included, how many minutes we had in a
year to make a difference
now.
[Youth
Choir Sing "Five hundred, twenty-five thousand, six hundred minutes,"
from "Rent" by Jonathan Larson.]
Amen.
1
Hopper, Sherri L., "When This is Over," The Sun, (Issue, 349, January,
2005, pp.14-18), p.18.