WHAT HAVE YOU
HEARD ABOUT JESUS?
Mark
5:25-34
A sermon
given by the Rev. Richard H. Taylor
October 16, 2005 / 22nd Sunday of Pentecost
A
few weeks ago I went to an event to discuss poverty and prejudice. One of the
speakers got up and said he was not a Christian. He said he had spent a lot of
time touring around the United States. He said he delighted in telling people
he was not a Christian, a comment that he said caused surprise in many places.
He went on, "Why would you want to be a Christian with all the wars they
have started and all the people they have killed? Why would you want to be a Christian?"
I wonder about
that.
Some American
religious groups have been sending their evangelists into Iraq. Apparently they
follow the troops, hand out candy to the children, and urge the Islamic faithful
to convert to Christianity, the religion of the winners. It is not an unknown
process in Middle Eastern religion. It goes well back before the Roman Empire.
When Rome invaded Palestine they set up temples to the Roman gods. It was one
of the things that got the Jews of Jesus' day angriest with the invading armies.
Armies become tools of religious domination. To the victors belong the spoils,
at least the appointments to government jobs. Religion follows power. So we go
from Babylonia to Persia, to Alexander, to Rome, to the Crusades, to Iraq. Why
would you want to be a Christian?
I
once served a church where decades before an usher had told a visiting Black family
that they were at the wrong Church, that their Church was down the street. That
Black family remembered, and the whole Black community heard about it, and remembered
it, and it cast a pall on the life of that congregation: one statement from one
usher. Why would you want to be a Christian?
So
today we have maybe nine people who say they want to be Christians. Why do you
want to be a Christian?
I
know when I listened to that speaker at that meeting a few weeks back thinking
"don't blame Jesus for the people who have taken his name in vain."
None of us like it when people take our name in vain, when people say things about
us behind our back, things that might not be true. Lots of people have taken the
name Christian. All kinds of people have claimed it. Some of them did okay. Some
of them did rather well. But some failed miserably. And all of us have failed
some of the time. Don't judge Jesus because of me. Let him stand on his own two
feet.
Our text
today is about a wonderful, faithful, devout woman. There are many things we can
learn by learning her story. But when I read her story again I was caught by a
line which seems to precipitate the whole story. Mark says "she had heard
about Jesus."
The
text is also a little despairing. It said "she had endured much under many
physicians, and had spent all she had, and she was no better but rather grew worse."
It is a story some of us know: sent from doctor to doctor, this expensive test,
that expensive test, this medication that causes you to break out in a rash, that
medication to cover the side effects of the other medication. And in those days
they had bleeding and all kinds of quackery. And all of her money had gone on
medical care, and she grew worse. I know a lot of people who are broke because
of what they have spent on medical care. I noted in a sermon last summer about
how the hospitals and medical services charge ten and twenty times more for similar
procedures for uninsured patients than for those on insurance: spent everything,
grew worse. I have known people in nursing homes: spent everything, grew worse.
But she had heard
about Jesus.
What
had she heard about Jesus? What was there in this message? What was it that brought
her hope?
The
class that Betsy and I are leading in the Beneficent Academy this fall is reading
Jim Wallis's book God's Politics. The three central substantial parts of
the book include rhetorical questions about Jesus. When did Jesus become pro-war?
When did Jesus become pro-rich? When did Jesus become a selective moralist?
When
did Jesus become pro-war? My Bible says that Jesus is the Prince of Peace. My
Bible says that Jesus cried over the City, wishing that it knew the things that
make for peace. My Bible says that Jesus taught that those who take the sword
shall perish by the sword. When did Jesus become pro-war?
When
did Jesus become pro-rich? My Bible says that Jesus had compassion on the hungry
and told disciples to give them something to eat. My Bible quotes Mary as saying
that in the birth of Jesus, God has filled the hungry with good things, and the
rich he has sent empty away. My Bible says that Jesus tells the rich young ruler
to give to the poor and come follow him. When did Jesus become pro-rich?
When
did Jesus become a selective moralist? My Bible says that Jesus said he came to
fulfill the law. My Bible says that Jesus told people he cared for to go and sin
no more. My Bible says that Jesus instructed us to love one another as he has
loved us. When did Jesus become a selective moralist?
You
see you are likely to hear all kinds of things about Jesus. I shutter at what
Iraqi people hear from the preachers who follow the troops. What have you heard
about Jesus?
Yesterday
at the program here on torture, one of the speakers quoted one of the witnesses
to the Abu Gharib prisoner mistreatment in Iraq. The witness said that prisoners
were told to curse Allah and to thank Jesus for being alive. What have you heard
about Jesus?
Have
you heard that he is an evil ogre who causes people to burn in hell forever? Have
you heard that he is rigid ready always to punish, never to forgive? Have you
heard that he is arbitrary, unlistening, aloof?
Oh,
I'm thankful that that is not what our woman heard. Oh, I am thankful that there
is another message about Jesus that was there to be heard.
What
had she heard? She heard that he was healing. She heard that he was compassionate.
She heard that he was life giving. She heard that in him there was hope.
And
what she heard made all the difference. Because what she heard made her faithful.
What she heard caused her to believe.
She
said, all I have to do is just go to him, just be there, just touch the hem of
his robe.
So
there she is in the crowd: people talking to Jesus; people on the way to market,
people squeezing through a narrow passage on the street. And here is this woman
in the crowd full of hope. Here is this woman in the crowd full of faith. Here
is this woman in the crowd sick and poor and yet believing, reaching out. Reaching
out because of what she has been told.
And
oh how I hope she is here this morning. Maybe you are she and she is you. Maybe
what you have heard is hope. Maybe what you have heard is compassion. Maybe what
you have heard is healing. Reach out. Reach out now. Your faith can make you well.
Your hope can make you well. What you've heard can make you well.
If
you have heard the right thing. What have you heard about Jesus? Have you heard
about hope? I hope so! Have you heard about faith? Oh I pray you have. Have you
heard about healing? May it be so for you, now and for eternity!
What
have you heard about Jesus?
Only
after you answer that question can I ask you the one that I asked at the beginning:
why do you want to be a Christian?
I
suspect all rests on this, what have you heard about Jesus?
Amen.